represents the inward conviction of the heart (belief in Allah, His Angels, Books, and Messengers).
The commentary establishes that Allah is the Creator of everything, including human choices, yet humans possess a free will (Kasb) for which they are held accountable.
At this specific juncture of the text, the discussion moves to the bedrock of Islamic conviction ( Iman ). The commentary underscores that a person's faith is invalid unless they hold an unwavering, holistic belief in the classic pillars: Internet Archive Full text of "Sharh Aqeedah Tahawiyyah" - Internet Archive sharh tahawiyyah page 288
Page 288 regularly features academic refutations of early deviant sects. The commentator directly addresses:
Disclaimer: Page numbers can vary between different publishers (e.g., Darussalam, Dar al-Kotob al-Ilmiyah). The analysis provided here refers to commonly available English translations and widely used Arabic editions regarding the chapter on the Throne. If you are interested, I can also: with other classical texts on Aqidah . represents the inward conviction of the heart (belief
(faith) and whether physical actions/works are considered an essential part of its definition, a major point of debate between the Ahl al-Hadith Degrees of Kufr (Disbelief): The text explains that
Instead, the author reaffirms the position of the Salaf (the Pious Predecessors). He posits that Istawa means a literal "rising" or "ascension," but one that is: The commentary underscores that a person's faith is
Page 288 of Sharh at-Tahaawiyyah is a microcosm of the Athari (textual) creed. It represents a rejection of:
: The text emphasizes the attributes of Allah, which are essential in understanding His nature. These attributes are divided into two main categories:
This is the raw text. On page 288, al-Qari begins his surgical exposition of what this “secret” entails.
: This section frequently discusses the belief that Allah is above His Throne and above the seven heavens. It addresses the theological concept of al-Uluww (the Loftiness or High Manner of Allah).