when discussing Hadith numbers. The "verified" status in the title refers to the Resalah edition , which is the academic gold standard today.
(“Darussalam ruling: its chain is authentic”).
The first major hadith attributed to number 6929 in various sources concerns a conversation during the tumultuous early Islamic civil war, specifically regarding the martyrdom of the Companion Ammar ibn Yasir. This is a hadith with significant theological and political implications.
Anas ibn Malik (another companion) narrated that a man asked the Prophet (peace be upon him) about the Hour (Day of Judgment), asking "When is the Hour?" The Prophet did not answer with a time, but rather asked him, "What have you prepared for it?" The man replied, "I have not prepared much prayer or fasting, but I love Allah and His Messenger." The Prophet then said, "A person will be with those whom he loves." Anas later remarked, "We did not rejoice at anything as much as we rejoiced at that statement." musnad ahmad 6929 verified
Prophecy that Ammar ibn Yasir would be killed by the "rebellious group" Also found in Sahih Bukhari and Sahih Muslim
In the vast ocean of Islamic literature, the Musnad of Imam Ahmad ibn Hanbal stands as one of the most significant and voluminous collections of Hadith. Among its thousands of narrations, certain reports hold crucial historical and theological importance due to their verified authenticity and the profound nature of their content. One such narration is , which concerns the death of the companion Ammar ibn Yasir ( radhiAllahu ′anhuradhiAllahu prime anhu ) and a prophecy by the Prophet Muhammad (
In a detailed narration from Ḥadīth Unlocked , Abdullah bin Amr, while in Mu'awiyah's camp, witnesses two men disputing over who killed Ammar ibn Yasir. Abdullah intervenes by citing the Prophet’s prediction that Ammar would be killed by a "rebellious group." When asked of his own position, Abdullah clarifies that he is obeying a prior command from the Prophet to respect his father's wishes, leading him to accompany his father but refrain from actively fighting in the conflict. Historical Context: The Battle of Siffin when discussing Hadith numbers
Hanthalah ibn Khuwailid al-’Anzi narrated: "While I was with Mu’awiyah, two men came to him arguing over the head of Ammar [ibn Yasir], each of them saying: 'I killed him.' Abdullah ibn 'Amr said [to them]: 'Let one of you be satisfied with the other, for I heard the Messenger of Allah (
The narration, primarily transmitted by Hanzalah ibn Khuwaylid, describes a scene in the court of Mu'awiya where two men were disputing over who killed Ammar ibn Yasir. In response, Abdullah ibn Amr ibn al-Aas cited the Prophet Muhammad’s (ﷺ) prophecy: IslamicUrduBooks.com "Woe to Ammar! He will be killed by a rebellious group ( al-fi’ah al-baghiyah
Because Ammar was killed while fighting on the side of Ali ibn Abi Talib , this hadith is often cited by scholars to affirm that Ali's side was closer to the truth, while the opposing group was "rebellious" in the technical legal sense (without necessarily implying they left the fold of Islam). The first major hadith attributed to number 6929
Musnad Ahmad 6929 stands as a profoundly verified and deeply impactful Prophetic tradition. Its chain of transmission has been rigorously analyzed and authenticated by preeminent hadith scholars of the modern era, earning classifications of Sahih (authentic) and even Sahih 'ala Shart al-Shaykhayn (authentic to the standards of al-Bukhari and Muslim). It is not merely a historical anecdote but a living legal and theological principle that has guided Sunni Islamic thought for over a millennium. For any student of Islam, engaging with a verified hadith like this one provides a clear and reliable window into the Sunnah of the Prophet Muhammad (peace be upon him), free from ambiguity or scholastic doubt.
Not every narration in Musnad Ahmad is authentic. Scholars like Ahmad Shakir, Shu‘ayb al-Arna’ut, and others painstakingly graded each hadith. Knowing that 6929 is sahih means we can act on it with confidence and use it in serious self-reflection.
