Mat Dekh Bhoola Visre Shabad | Lyrics

To truly grasp the essence of this Shabad, we must analyze the four distinct temptations Guru Nanak Dev Ji highlights: 1. The Illusion of Material Luxury (Palaces and Fragrances)

Here's a breakdown of the lyrics:

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Ek Onkar Satgur Prasad. Raag Siriraag Mahala Pahila 1 Ghar 1. Moti ta mandar oosarahi ratni ta hohi jaraau. Kasaturi kungoo agari chandan leepi aavai chaau. Mat dekh bhoola veesrai tera chit na aavai naau. ||1|| Har bin jeeo jal bal jaau. Mai aapna guru poochh dekhia avar nahee thau. ||1|| Rahaau. Dharti ta heere laal jarati palaghi laal jaraau. Mohni mukh mani sohai kare rang pasau. Mat dekh bhoola veesrai tera chit na aavai naau. ||2|| Sidh hova sidh laai ridh aakha aau. Gupt pargat hoi baisa lok raakhai bhaau. Mat dekh bhoola veesrai tera chit na aavai naau. ||3|| Sultan hova mel laskar takhat raakha pau. Hukam haasal kari baitha Naanaka sabh vaau. Mat dekh bhoola veesrai tera chit na aavai naau. ||4||1||

"Mat Dekh Bhoola Visre Shabad" is a cherished composition that has been beautifully rendered by numerous renowned Kirtaniyas (devotional singers). Here are some of the most notable versions: To truly grasp the essence of this Shabad,

This Shabad is typically sung in (traditional Sikh musical modes) like Raag Sorath or Raag Bilaval . It is a slow, contemplative hymn, often performed during the early morning hours ( Amrit Vela ) or as part of Rehras Sahib (evening prayer) in some traditions.

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Dhartee ta heere laal jartee palagh laal jarao. Mohanee mukh manee sohai kare rang pasao. Mat dekh bhoola veesrai tera chit na aavai nao.

Without the Lord, the soul is burnt to ashes and reduced to dust. Even if a person possesses great worldly wisdom, without spiritual vision, they remain blind. How can a blind person show the way to others? Verse 2: The Illusion of Beauty and Sensual Pleasure

: Provides a traditional and authoritative Darbar Sahib style of singing. Bhai Surinder Singh Ji Jodhpuri : Featured in the album Kabh Gal Lavenge line-by-line translation of the full Shabad to explore its specific imagery further?